The Source of Sin and the Consummation of Sin

In Genesis 2, two distinct trees are introduced, symbolizing the foundational forces in the universe: life and death. The first tree, the tree of life, represents God, the source of life, while the second, the tree of knowledge of good and evil, signifies Satan as the origin of sin and death. Genesis 2:17 reveals that consuming from the tree of knowledge leads to death, which Romans 5 further clarifies as the inevitable outcome of sin (vs. 12, 21). This connection indicates that both sin and death emerge from the tree of knowledge. Furthermore, Hebrews 2:14 attributes the power of death to the devil, reinforcing that the tree of knowledge embodies Satan’s role as the initiator of sin and death. Within the expanse of creation, two ultimate sources exist: God, the fountain of life, and Satan, the harbinger of sin and death. The Bible, as a whole, grapples with these forces and the outcomes they bring—life on one side, and sin and death on the other.

In the beginning, two trees stood in Genesis, symbolizing the eternal battle between life and death, God and Satan.

From the outset, God's intent was to offer life to humanity (Genesis 2:9; cf. John 10:10b). Many may have heard teachings about life while immersed in religious practices, yet the centrality of life as God’s ultimate aim might remain unfamiliar. God’s desire is not only for us to come to Him for life (John 5:39-40), but His grand purpose, as woven throughout His divine economy, is to impart Himself as our life. In recent years, the Lord has emphasized this intent, focusing on the process of incorporating Himself into us. In His recovery, there has been an increasing emphasis on understanding and embracing this purpose, and the speaking Spirit continually urges us to internalize this truth. God's eternal purpose, revealed from Genesis to Revelation, is to reside within us as life.

God’s eternal purpose is to impart His life to us, an intention evident from Genesis to Revelation.

While Genesis begins with God’s plan to instill His life within humanity, Satan, the origin of sin and death, intervenes before this intention could fully unfold. Since Genesis 3, where the serpent first intruded, Satan has attempted to sabotage God’s purpose, seeking to hinder His work at every turn. However, Revelation 20 heralds the end of Satan’s interference, casting him into the lake of fire (vs.10). By this culmination, God will have a people fully imbued with His life, represented as the New Jerusalem (Revelation 21:2, 9; 22:1-2). In this New Jerusalem, sin will cease to exist, as Satan—the origin of all sin—will have met his ultimate end. These two sources—God and Satan—reach their respective conclusions in the Scriptures, life on one side and sin and death on the other.

Satan’s interference ends in Revelation, as God’s life flows eternally in the New Jerusalem.

The book of Hebrews provides a distinct perspective on life and sin, portraying how Christ fulfills God’s will (Hebrews 10:7, 9). As the anointed One (Hebrews 1:9), Jesus came to realize God’s divine plan, accomplishing it through two key actions. First, He eliminated sin and destroyed its root, Satan, through His sacrificial death on the cross (John 1:29; Hebrews 2:14). Secondly, through His resurrection, He imparted His life to all believers (Ephesians 2:5; 1 Peter 1:3). Thus, Christ’s death effectively ended sin’s reign by defeating Satan, while His resurrection endowed His followers with new life. Now, in Christ, there is freedom from condemnation, and sin’s power is rendered null (Romans 8:1-2).

Through Christ’s death and resurrection, sin is vanquished, and life is given freely to believers.

Hebrews further explores these two sources and the distinct locations where their effects are evident. The first location is at the altar in the outer court, and the second is within the Ark in the Holy of Holies, housing the covenant tablets (Hebrews 9:4). Sin finds resolution at the altar in the outer court (v. 26), whereas in the Ark—the innermost place—the law of divine life operates within us. Today, instead of remaining fixated on our past sins, we are invited to enter the Holy of Holies in our spirit, where the divine life’s power continually works within. This divine life, often termed the “law of the divine life” (Hebrews 4:16), provides an unending source of God’s nature.

Scripture to the Hebrews highlights two sacred spaces: the altar for sin’s resolution and the Ark for the divine life’s transformative power.

Christ’s redemptive work assures that sin has been defeated, and the way to life is open. As a result, we are encouraged to enter the Holy of Holies, where life is abundant, rather than remain in the outer court (Hebrews 10:22, 39). By stepping into our spirit rather than withdrawing into the flesh or mind, we enter the Holy of Holies, experiencing the dynamic law of divine life within. In this divine space, we are gradually filled with all that God embodies, becoming a unified representation of His nature, a shared image of the firstborn Son of God.

In the Holy of Holies, God’s life transforms us, leading to our complete unity with His divine nature.



#Discp. Samuel ✍